The first is, we are too much to get along with people and too many jokes to laugh out loud with very excessive. Imam
Shafi'i said: do not mix with those who neglect themselves who neglect
themselves to God's commands, because you will also include one of those
so it and undoubtedly you will be away from God. And also do not like to joke here and there, because who speaks many
many many mistakes and whoever harm it will cause her death, it
therefore should not also tertaw out loud because that way it can lead
to death of the liver.
The second one is, too long chimera. The
Prophet said, on a day when the Prophet took the timber and describe
the three lines on the ground in front of the companions of the
Messenger assuming that the first line is a human and the second line is
death and the third is the length of wishful thinking. Because the people who like this was never given the death and tend to
put her mind and wanted to achieve it by all means, although the wrong
way, when in fact nearer death than her mind it.
The third is, cleave to other than Allah, as described in the following Hadith Qudsi.
أبي هريرة رضي الله عنه قالقال النبي صلى الله عليه وسلم يقول الله تعالى أنا عند ظن عبدي بي وأنا معه إذا ذكرني فإن ذكرني في نفسه ذكرته في نفسي وإن ذكرني في ملإ ذكرته في ملإ خير منهم وإن تقرب إلي بشبر تقربت إليه ذراعا وإن تقرب إلي ذراعا تقربت إليه باعا وإن أتاني يمشي أتيته هرولة
Hadeeth of Abu Hurayrah r.a. He
said the prophet saw.bersabda: "Allah says: 'I was on my servants
suspicion, I was always with him if he remembers me, if he remembers Me
in himself then I remember it on myself, if he remembers Me in a
people, and I remember in one of the better of him, and if he came to
me one jengkalmaka I approached him one cubit, if he came to me one
cubit then I approached him one fathom, if he comes to Me to walk, then I will come to him running. "
Imam Shafi'i also explained that anyone who wanted to give light to his heart, then let prejudice to God and to man. So the point is when we cleave to other than Allah, when we do not get
what we want we do not have anyone else can we make as a backrest and
we were finally able crazy due to this.
The fourth is, a lot of eating, Luqmanul Judge said, if your stomach was filled with eating then your heart will sleep. Once the devil came to the Prophet Yahya, and the prophet Yahya said "oh no what the devil did you come today?". devil replied "no nothing, O Prophet of Allah, if ever there was food
in front of you, I will undoubtedly ornamental those foods that you eat
so that you are satisfied and fall asleep to not wake up at night to
pray tahajud".5 factors that prevent us closer to Allah.
In the hadith is also said:
المقدام بن معديكرب الكندى قال سمعت رسول الله صلى الله عليه وسلم يقول ما ملأ ابن آدم وعاء شرا من بطن حسب ابن آدم أكلات (واللفظ لإبن ماجه لقيمات ") يقمن صلبه فإن كان لا محالة فثلث طعام وثلث شراب وثلث لنفسه
Al-Miqdam bin Ma'dikarib al-Kindi said: I heard the Messenger of Allah. said, "It is not a son of Adam fills a vessel worse than the stomach. Suffice son Adam food (in the editorial Ibn Majah "bribes small sores") which enforce its backbone. If you need more than that, a third of food, beverages and third third
of the air. "(Reported by at-Tirmidhi, Ibn Majah, Ahmad, Ibn Hibban and
al-Hakim).
The
fifth is, a lot of sleep, the Prophet forbade us to sleep when three
times, ie after the dawn prayer, because he who sleep after dawn prayers
sustenance will be reduced. And
the second time that the Apostle of God forbids us to sleep is after
the Asr prayer, because sleep after the Asr prayer can cause us to
forget the disease or dementia, and the third time was sleeping between
Maghrib and Isha prayers because also can cause us pain and also cause
us to forget the work isha prayer.
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